Wayne Fraser and Eleanor Johnston
Atheist United Church minister, the Reverend Gretta Vosper, is in the news again.
The Toronto Conference of the United Church of Canada (UCC) has issued a joint statement with Vosper and her congregation at West Hill United Church in Scarborough, that they “have settled all outstanding issues between them”. Gretta is now free, after a three-and-a-half-year controversy, to resume her ordained ministry in her congregation.
The joint statement was short on details but, in interviews, Gretta stands by her atheism, indeed, insists on it. In contrast, the national office of the UCC responded to the joint statement by asserting the church’s belief in God, “a God most fully revealed to us as Christians in and through Jesus Christ”.
As members of the Anglican Diocese of Niagara, we distinguish ourselves from Gretta in that we joyfully proclaim our experience of God. We know God not as a person, but as the “Ground of Being”. Nevertheless, we affirm Gretta’s obvious sincerity and worthwhile ministry.
The United Church’s dilemma with Gretta has been played out in the public arena through the media. However, more quietly, some Anglican congregations today are troubled by theological and liturgical differences.
Some Christians stumble when reciting the Creed, while others insist on its centrality to faith and worship. Some long for contemporary language in liturgy, while others love ancient rites. Some like a lot of music in worship, while others prefer silence. Some Christians lean proudly on dogmatic theological language and ideas; others, meanwhile, question traditional expressions of faith and actively seek new language to articulate their experience of the divine.
There is something empty of soul in angry exchanges over theological abstractions. There is something beautiful in welcoming strangers, angels unawares.
So, how can we all live together in peace? How can we cooperate for the common good? Well, just by doing it, by wanting to do it. By agreeing to disagree and then worshipping and working together for justice and peace.
Why do we need to get along? Because people outside church looking in are puzzled by our disputes, while all people within the church — even atheists — need to feel welcome and included. Shying away from such discussions does not resolve them.
Once challenged for his perspective, the late Marcus Borg responded that Christians could spend a lot of time talking about their theological differences, but it would be more worthwhile to emphasize what they have in common. The central commonality is that we are followers of Jesus, commanded by the Lord to love our neighbours and even our enemies.
Jesus’ parable of the Good Samaritan taught that there is no limit to the love of God and, consequently, there should be no limitation to our loving. Anyone in need of compassion is our neighbour and deserves our care and support.
Christianity is transformational, personally changing our hearts and politically changing our society. The current emphasis in the Diocese of Niagara on personal faith formation and the missional church provides the means for such transformation.
Following Jesus is the way we live together in peace. Jesus’ mandate as outlined in Matthew 25 will guide us in the joint pursuit of social justice. Working for the common good will supersede all our theological and liturgical differences. As Bishop Susan has recently reminded us, we are all in this together.
When we are gathered together as a community at the table of our Lord, our theological differences become less important than the mystery of blessed bread and wine.
This troublesome priest, this uppity woman
Wayne Fraser and Eleanor Johnston
Atheist United Church minister, the Reverend Gretta Vosper, is in the news again.
The Toronto Conference of the United Church of Canada (UCC) has issued a joint statement with Vosper and her congregation at West Hill United Church in Scarborough, that they “have settled all outstanding issues between them”. Gretta is now free, after a three-and-a-half-year controversy, to resume her ordained ministry in her congregation.
The joint statement was short on details but, in interviews, Gretta stands by her atheism, indeed, insists on it. In contrast, the national office of the UCC responded to the joint statement by asserting the church’s belief in God, “a God most fully revealed to us as Christians in and through Jesus Christ”.
As members of the Anglican Diocese of Niagara, we distinguish ourselves from Gretta in that we joyfully proclaim our experience of God. We know God not as a person, but as the “Ground of Being”. Nevertheless, we affirm Gretta’s obvious sincerity and worthwhile ministry.
The United Church’s dilemma with Gretta has been played out in the public arena through the media. However, more quietly, some Anglican congregations today are troubled by theological and liturgical differences.
Some Christians stumble when reciting the Creed, while others insist on its centrality to faith and worship. Some long for contemporary language in liturgy, while others love ancient rites. Some like a lot of music in worship, while others prefer silence. Some Christians lean proudly on dogmatic theological language and ideas; others, meanwhile, question traditional expressions of faith and actively seek new language to articulate their experience of the divine.
There is something empty of soul in angry exchanges over theological abstractions. There is something beautiful in welcoming strangers, angels unawares.
So, how can we all live together in peace? How can we cooperate for the common good? Well, just by doing it, by wanting to do it. By agreeing to disagree and then worshipping and working together for justice and peace.
Why do we need to get along? Because people outside church looking in are puzzled by our disputes, while all people within the church — even atheists — need to feel welcome and included. Shying away from such discussions does not resolve them.
Once challenged for his perspective, the late Marcus Borg responded that Christians could spend a lot of time talking about their theological differences, but it would be more worthwhile to emphasize what they have in common. The central commonality is that we are followers of Jesus, commanded by the Lord to love our neighbours and even our enemies.
Jesus’ parable of the Good Samaritan taught that there is no limit to the love of God and, consequently, there should be no limitation to our loving. Anyone in need of compassion is our neighbour and deserves our care and support.
Christianity is transformational, personally changing our hearts and politically changing our society. The current emphasis in the Diocese of Niagara on personal faith formation and the missional church provides the means for such transformation.
Following Jesus is the way we live together in peace. Jesus’ mandate as outlined in Matthew 25 will guide us in the joint pursuit of social justice. Working for the common good will supersede all our theological and liturgical differences. As Bishop Susan has recently reminded us, we are all in this together.
When we are gathered together as a community at the table of our Lord, our theological differences become less important than the mystery of blessed bread and wine.
The official communications channel of the Anglican Diocese of Niagara.
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